Happy Anniversary to me!

Twelve years ago, January 1, 2013, I officially started as pastor at Milford First Brethren Church. 

If my memory serves me correctly, I did go into the office that New Year's Day. A few days later, I started this blog. As you can see from that link, I was much more active back then with my blog posts.

Many things have changed with me, my family, and our church for sure. Through it all, God has been faithful and good. We have seen him at work in some special ways here in Milford. 

Today, I thought I'd share some reflections that have been sitting in the back of my mind for quite awhile but have only probably recently thought about connecting all the dots.

And they truly are reflections - looking back at God's hand in guiding and preparing me for these last 12 years. See, if you've ever read this blog before, you know the influence Christian music has had on my life. It's a favorite subject of mine - and while I am no longer someone who is on top of every new act or group, it is still an interest of mine.

And as I've reflected on God's guidance on my life to this point, I've realized that there were some particular songs that prepared me, almost subconsciously, for serving here in Milford. I was thinking about this awhile ago and realized there were 3-4 songs (plus one honorable mention) that were not big hits, but caught my attention in my college and seminary years where I was studying for pastoral ministry. Several months ago I wrote out my list and subsequently lost it but I rewrote it and will share it below. I feel compelled to say that I think my original list included another song that I just can recall.

But here are some Christian pop/rock songs that honor small-town ministry and being faithful in relative obscurity. These have always encouraged me lest I get envious or coveting greener pastures.

A Sermon Snippet about a Music Monday

 Ok, it's not Monday. But this blog started with two themes. I originally wrote either about stuff I found interesting in my sermon prep or about music.

Today, I dust off the mothballs of both of those subjects in a special combo post.

This coming Sunday I'll be preaching on Luke 14:1-24 which includes Jesus' parable about a banquet. The story he tells describes a man inviting his friends to a celebration. But the story takes a turn:

Jesus replied: “A certain man was preparing a great banquet and invited many guests. 17 At the time of the banquet he sent his servant to tell those who had been invited, ‘Come, for everything is now ready.’

18 “But they all alike began to make excuses. The first said, ‘I have just bought a field, and I must go and see it. Please excuse me.’

19 “Another said, ‘I have just bought five yoke of oxen, and I’m on my way to try them out. Please excuse me.’

20 “Still another said, ‘I just got married, so I can’t come.

The host then sends his emissaries out to gather up anyone and everyone to his banquet. Jesus then gives away some of the symbolism by concluding that "not one of those who were invited will be invited will get a taste of my banquet."

The story conveys God's fervent desire to bring in people to his future Kingdom banquet of blessing. But it also highlights the "good" excuses many employ to avoid committing to Christ and His Kingdom.

At face value, you wouldn't think this is a natural passage for a song. 

But you would be wrong. Thanks to my second and third grade education at Warsaw Christian School, I have this earworm permanently lodged in my brain:

It's catchy, memorable, and upbeat - even if the content isn't exactly truly happy-happy-joy-joy.

The cartoon animation artwork was not part of the presentation in the late 80's/early 90's but it's perfectly fitting to my memory. 

I have no deeper thoughts or comments, other than what I'll share in my message. But this is really 10/10, no notes. Cheers to the creative mind that took the challenge of putting this parable to music and authoring this little ditty. 

Book Review - A White Preacher's Memior: The Montgomery Bus Boycott, Robert S. Graetz, Black Belt Press

 

On a visit a number of years ago to the Henry Ford Museum in Detroit, I had a fascinating personal experience. In the museum are a number of notable cars, planes, and other vehicles of transportation that have historical significance. One particular bus caught my attention. It was the bus Rosa Parks was riding when she refused to give up her seat to a white passenger - an event that sparked the Montgomery Bus Boycott, which in turn triggered fresh momentum into the broader Civil Rights movement. 

The bus is open for visitors to board and if my memory serves correctly, the museum has marked the seat she was sitting in that fateful day. I'm not entirely sure why, but I can clearly recall a sense of significance hitting me when I climbed aboard that modest bus and sat in her seat.

Fast forward to 2023 when I discovered that some new friends who had started a Brethren church in Marion Indiana had a special family backstory directly connected to Mrs. Parks, that bus, and that famous part of American history. Our friends David and Sarah Miller planted a house church several years ago after moving for David's job as a chaplain at the local VA hospital. Sarah's father is a retired highly decorated chaplain in the military. But as I got to know the Miller's more, I came to discover her grandfather had been a minister in Montgomery Alabama in the 1950's and personally knew both Rosa Parks and Martin Luther King Jr!

Our families got together a month or so ago and Sarah let me borrow her grandfather's biographical account of his time serving a black church as a white pastor. 

Written and published 26 years ago, the account is comprehensive enough to get a good sense of Graetz's life and preparation leading up to his time in Montgomery but specific enough to keep the reader both glued to the story and more informed of the context of those times. It should be noted that Graetz does not filter out the language and racist mockery that was commonplace in that time and space. For instance, "N"-words are not abbreviated (though always used in quotations of the white supremacist opponents), and labels like "colored" and "Negroes" are employed in contextually-appropriate ways (at least in my judgment).

The Graetz's story is fascinating for a variety of reasons. How he as a white minister found himself called and accepted as pastor of an entirely Black church is interesting. His observations as a supporting participant in the Civil Right's movement are as well. The record shows that he was the lone white pastor who supported the bus boycott. He describes the threats and dangers his family and his community faced in frank transparency. I was also drawn to his description of the various arguments that were held up against the Civil Right's push. I couldn't help but recognize how many continue to espouse similar objections to social justice reforms that are being undertaken today. Told by another, this story could easily fall into the trope of a "white Savior" account. But at multiple points, Graetz has enough integrity to commend his African-American brothers and sisters as the true heroes and pioneers, deflecting any magnification of his role. 

This isn't a book one will easily find at Barnes and Noble, but I highly recommend seeking it out and exploring this part of our nation's past in general.

Book Review - Nobody's Mother, Sandra Glahn, IVP Academic

 

One of the most confounding, complicated, and confusing passages in all of Scripture is 1 Timothy 2:11-15. Scholars and theologians have long debated its details and application regarding women in ministry. 

I'm not taking this space to dissect all of the issues at this time. But like the final boss of a video game, the paragraph ends with Paul making the statement that "women will be saved through childbearing". This would be the same Paul famous for developing and proclaiming salvation by faith in Christ. One steeped in modern-day vernacular might be tempted to ask, "what in the world bruh???"

While "Nobody's Mother" does touch on the wide variety of issues in 2:11-15, this book has its greatest relevance on that final gender-role-specific statement. Make no mistake, as cloudy and confusing as these verses are, Dr. Glahn offers critical clarity based on what we know about first century cultural context (I apologize for all the 'C' words). 

This book outlines the various levels of difficulty in interpreting 2:15. But after diagnosing the problems, the author surgically goes to work offering solutions and interpretive answers. She takes advantage of the under-studied world of first-century Ephesus and the cult of Artemis. Good bible students will recognize from passages like Acts 19 that the worship of Artemis was a formidable and popular cultural identification marker in Ephesus. But Dr. Glahn expands upon that premise using historical and extra-biblical records that still exist from that time period. Even architecture and art that remains from that world helps us understand just how entrenched the cult of Artemis was at that time and in that place. 

What I found fascinating was how much additional information we have from discoveries from just the past few decades and how that new information is just now being connected to biblical scholarship. This book puts the pieces together to see a more-coherent picture, offering an very reasonable explanation as to why Paul might tell Timothy and his Ephesian church that "women will be saved through childbearing."

I highly recommend any interested party purchase and read this book for themselves. But here is a summary of what I learned based on her research and conclusions:

• Artemis was among other things a celibate goddess of the hunt and goddess of midwives and childbirth. 
• Against what some have often assumed, she was not a fertility goddess and her temple was not grounds for sacred prostitution. Her cult was not anti-male but it was female-led. 
• Artemis is often called “savior” as protector and warrior who specifically could help deliver women through the childbearing process. 
• Sex and pregnancy were viewed in a somewhat negative or dangerous light by her devotees. This negative impression was based on women's mortality rates during childbirth combined with Artemis' own mythic backstory. The legend states that she was the first born of a set of twins and as an infant observed how her mother strenuously and painfully died to give birth to her twin brother. 
• Her goddess mission then was to help women in the birthing process or provide a quick and painless death if the birth was headed to a tragic end.

As it relates to 1 Timothy 2, I'm convinced of Dr. Glahn's conclusion that can be stated this way:

• Paul's confounding “saved through childbearing” statement is a direct counter to the Artemis myth. Artemis is not a real “savior”. Women Christ-followers can have confidence that Jesus is their hope with respect to the sometimes-dangerous and difficult process of childbirth. Jesus will deliver them, not Artemis. Pregnancy is not a curse, it is a good thing. And our security lies in faithfully following Jesus. Childbirth is not something to fear, for those in Christ have a true Savior.

The book offers other additional relevance for both 1 Timothy 2 and other parts of the New Testament, but I'm especially appreciative of the clarity it brings to a notoriously strange part of Paul's letter.

Book Review - Theologizin' Bigger, Trey Ferguson Lake Drive Books

 

We are all familiar with the axiom, "walk a mile in their shoes". When we observe the cultural battles and conflicts, it seems that it is a principle that is well-known but practiced less and less. As far back as I can remember, God has put opportunities in my path that caused me to get out of my comfort zone. I believe my life is richer for it. 

As it relates to this book, I can remember hosting a prospective seminary student for a visit when I worked at my alma mater in the early 2010s. He was a former professional athlete, a fairly young African-American man who lived just close enough to consider studying at our school. When the topic of who and what our program studied, I remember him listing off a number of pastors and scholars he looked up to. And honestly I didn't recognize any of them. I had visited Black churches and was aware of the general diversity of the American Church. But it was then I realized there was a part of American Christian theology I was wholly unfamiliar with. And my life was poorer for it.

That awareness of my own gap in my theological foundation is part of what drew me to this book. I came across this author on Twitter last year after friends I follow retweeted some of his posts. I have found Trey's humor interesting and theological arguments compelling. 

I'm not always convinced to go as far as he does but I highly value the different perspective he gives. And he pulls no punches and avoids no sacred cows. Read this book or even just his social media posts and you will be challenged to look differently at faith, the Bible, and the world around us.

For me, the penultimate example of this is his chapter "The Church Gotta Pick One" in which he questions whether his readers are striving more after the American Dream or the Kingdom of God.

Two other big ideas resonate with me from this work. I'll summarize them in my own words and hopefully do them justice. 

1. One consistent theme he draws from is the opportunity we have to live in the freedom God provides in Christ. The ways he defines how we might actually "live" in that freedom will stretch us. We'll be uncomfortable and compelled to embrace a counter-cultural path that will force us to face just how ingrained our 'culture' is. 
2. Second, he encourages us to embrace our imaginations to live redemptively in the world we live in. If we do have the Spirit of God in us, our lives won't be cookie-cutter or formulaic. They can be spiritually creative and imaginative. It will also lead us to transforming practical action in our lives.

Those are a couple of my big takeaways but overall I found the book to be engagingly written, with intriguing illustrations that support his points (unsurprisingly, he is a pastor of course). His statement on pg. 157 may encapsulate the book while also serving as a goal to aspire to develop more and more in my own life:

"I am a Christian because the story of Jesus contains truths that have transformed the way I view the world."

Amen. 

Book Review - Savoring Scripture, Andrew Abernethy IVP Academic

 

Right off the bat I should share in interest of full disclosure that I know the author of this book...maybe knew is a better term. To be honest we really don't know each other presently other than interactions on social media. I played basketball against him in college and with his twin brother during that time as well. We spent a week as counselors at a Christian camp one summer in college too. 

Clear as mud, right?

Andrew has gone on to distinguish himself in the academic world of Christendom. Proficient as a scholar, especially in the area of Isaiah and the prophets. 

Savoring Scripture (2022) is broader than that singular genre though. It aims to help its reader be a better student of the Word of God as a whole. As he states in the prologue, this is a book for any believer to learn "how to read the Bible".

Dr. Abernethy offers six helpful steps readers to better relate to Scripture and the Author behind it. They do not come off as rigidly formulaic, but he spends time developing each carefully enough where they separately be used to deepen our love for God and his Word. 

The steps work out like so:

• Posture: We need to evaluate our heart as we approach Scripture and make sure our attitude is one of humility and teachability. 
• Flow: Once a passage has been selected, we need to be sure we understand what's being said and what the main ideas that are being communicated.
• Context: Beyond the particular passage, we need to discern the setting of a passage both of the book and where the book and passage fit historically.
• Whole Bible: This step focuses our attention on how a passage connects to the redemptive arc of Scripture and how, even tangentially, it relates to Christ.
• Savor God: This is a devotional step where we meditate on what we've learned in the above areas and pray to God, considering what we learn about him in the process.
• Faithful Response: This final step assesses how we can apply what we learn from the passage. "What is God calling me to do in and through this passage?"

Going through this book, it fanned a flame in my own heart to break out of stale routines when it came to my own personal time with God's Word. There's a certain liturgy to these steps and I appreciate how each carries its own weight and importance in and of itself. They all build on one another of course too, but Abernethy has outlined a process that can be utilized in part and as a whole.

Kudos to him for authoring a work that can benefit any pastor, scholar, or beginning student of the Bible.

Book Review - Seventy Times Seven: A True Story of Murder and Mercy, Alex Mar Penguin Press (2023)

Let me quote the inside of the book jacket to introduce you to this story:

"On a spring afternoon in 1985 in Gary, Indiana, a fifteen-year-old girl kills an elderly woman in a violent home invasion. In a city with a history of racial tensions and white flight, the girl, Paula Cooper, is Black, and her victim, Ruth Pelke, is white and a beloved Bible teacher. The press swoops in.

When Paula is sentenced to death, no one decries the impending execution of a tenth grader. But the tide begins to shift when the victim's grandson Bill forgives the girl, against the wishes of his family, and campaigns to spare her life." 

As that introduction conveys, this is a compelling story in so many ways. There are twists and turns featuring side stories that themselves deserve their own novel. 

Full disclosure - I became aware of this book after the author called me as she was doing research. I am not quoted nor did I provide anything more than background information during our conversation, that if memory serves lasted between a half hour and an hour.

The reason Ms. Mar contacted me was due to my role as a Region denominational leader with The Brethren Church. And the victim, Ruth Pelke, grew up in one of our Brethren churches in the Wabash/Peru area (Center Chapel). The book incorrectly ascribes the church as belonging to our sister denomination, Church of the Brethren - but that is a common mistake. The book does accurately describe our foundational values of peacemaking, forgiveness, and desire to imitate Christ. These values became the driving force behind Bill Pelke's advocacy campaign on behalf of his grandmother's murderer.

The story can be summarized in straightforward ways like in the quote above. But Mar does an excellent job highlighting all of the complicated factors that contributed to this tragedy as well as the myriad of people and issues that that pulled it towards redemption. 

Be prepared though, this is a real life story and does not have a convenient fairy-tale ending. 

It is hard to give a concise review of this book because of its complexity. This is a fascinating story that features religion, politics, capital punishment debates, media hysteria, family trauma, and the prison industrial complex. 

Kudos to Alex Mar for her intrepid research and her gracious perspective in retelling this story. She confronts the good, bad, and ugly parts of this case with curiosity, honesty, and integrity. Extra credit from me for her end of book "A Note on Sources" that describes her own process and how she made certain decisions in approaching this project. Overall, she connects dots of various parts of this world in ways that will keep you on the edge of your seat. It is an easy read and a book that in so many ways can be summarized by the simple label of "compelling". I highly recommend anyone to purchase and read this book. You will walk away from it challenged and changed.

It will stand as one of the favorite books I have ever read because it is so expertly written and because it is such a profound look at how hard it is to actually apply Jesus' call to forgiveness:

"Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?” Jesus answered, “I tell you, not seven times, but seventy-seven times." - Matt. 18:22