Life's Incongruity

6 Weeks since my last post - yikes, not intentional nor is it ideal. 

Life has been busy in the Compson household and with our Milford First Brethren Church. I doubt you have interest in my detailing all that has been going on so I'll spare you that. 

But I thought I might share some of the incongruous elements of life I've been noticing recently. 

"Incongruous" by the way is one of those big words that deserves defining. It means "not harmonious, incompatible, inconsistent within itself".

Raising two young boys has plenty of "incompatible" moments. I started latching onto the label "agents of chaos" to describe what it's like. That's probably somewhat unfair though because Stephanie and I love them dearly even if we end many days exhausted. 

But from a fuller perspective it is a satisfying joy to see our kindergartner maturing and behaving well enough at school to be named "Student of the Month". Things like that make his parents' hearts happy for sure. 

T requested I include a picture of his special dog tags he received.

That joy stood in incongruous contrast to what developed over the weekend. 

See, a few weeks ago, my mom flew over to Israel to visit her sister and her family. My aunt and uncle have lived in northern Israel for decades, running a school and serving in a variety of ways. 

And then last weekend the terrorist group Hamas orchestrated surprise attacks, initiating a bloody and awful conflict that is still playing out. The attacks in and around Gaza are well south of where my family is. Still, I do have cousins who are now 'called up' and serving in the IDF. And should the conflict escalate and other nations join in the attacks, my mom, aunt, and uncle will certainly be in real danger. 

So our joy is mixed with concern, even sadness as we read and observe what's going on in this far-away conflict that is hitting very close to home. But even being in consistent communication with my mom, incongruity pops up again. She's giving voice to faith, not fear. They are all praying fervently for peace, justice, and God's protection. A godly serenity though chaos is knocking on their door. 

Could this be a holy incongruity? Things aren't making sense, circumstances are NOT harmonious. 

But God is still good. And Jesus is still on the throne. We can trust him - especially in the incongruity. 

Lessons From Exodus

Over the summer, I led our church through a sermon series in the book of Exodus.

It is a record full of stories many are familiar with but a book many of us don't know as well as we think we do. 

I enjoyed it, I think our people did too. I titled the series "Our Deliverer is Coming" with a hat-tip to the Rich Mullins song. I chose that title because of the undeniable correlations the Exodus story has with the life and work of Jesus. 

After finishing the book, I put together a message on "Christian Lessons from Exodus" (credit to Tremper Longman's overview commentary for the inspiration. And in this post I'd like to write on that kind of idea but share some lessons that I'm cherishing in a more personal way.

So, here's three takeaways that I learned and grew to appreciate having studied this great book.

1) Monotheism???

One aspect of studying the confrontation between Yahweh/Moses and Pharaoh/Egypt was an alteration of my understanding of the Bible's concept of "Monotheism". God doesn't assert his exclusive divinity in a way I've learned it in systematic theology. No when you read of God confronting Pharaoh through Moses in  Exodus 3-12, it is put in almost polytheistic terms. 

The 'gods' of Egypt help Pharoah's magicians imitate some of God's plagues in 7:22, 8:7, 8:18-19. 
And before the final plague, God declares his coming victory like this: 

“On that same night I will pass through Egypt and strike down every firstborn of both people and animals, and I will bring judgment on all the gods of Egypt. I am the Lord.  13 The blood will be a sign for you on the houses where you are, and when I see the blood, I will pass over you. No destructive plague will touch you when I strike Egypt." (Exodus 12:12-13)

Egypt certainly was worshipping supernatural powers of some (evil) sort. The Exodus was about establishing Yahweh's undeniable superiority over anything mankind could label a 'god'. 

This theme continues with the first of the Ten Commandments. Read them closely and you may be surprised at how God defines his own monotheism. Now, certainly we can deduce that no other powers deserve the title of "God" and I'm not here advocating for a polytheistic worldview. But I found it interesting how Scripture defines these things in these stories.

2) Sympathy for Israel

The problem with reading Exodus is that we let the rest of the Old Testament skew our perspective. I find myself having a greater sympathy for the ancient people of Israel after going through this book. The Golden Calf abomination of chapter 32 certainly is prescient of what unfolds throughout the rest of Scripture. But they also display corporate commitment and faith at a number of points (4:29-31, 12-13, 19, 24, 39:42-43). 

They were a people coming out of centuries of subjugation, abuse, and distress. They saw God powerfully work at numerous points and they follow God's leader - and that's to their credit, even if they were imperfect. 

3) The Beauty of Christ

There were so many instances in the Exodus story where we can't help but recognize the foreshadowing and precursors of Christ. 

• Moses stands as a deliverer who sets the stage for the Deliverer. 
• Israel's path of entering then leaving Egypt is symbolically followed by Christ in his early years (Matt. 2)
• The Law is fulfilled in Christ and he offers his own 'Law' via the Sermon on the Mount (Matt. 5-7). 
• Jesus "tabernacled" among us, embodying God's presence with humanity in an even greater way than in Exodus (John 1:14 cf. Ex. 35-40)
• Jesus ultimately accomplished what the Law was only alluding to - full forgiveness and fellowship with God (Heb. 10:11-14)

There are certainly more I could list. If you read through Exodus and miss the connections to Christ, you have really missed the point.

King David and the King of Pop: What 1-2 Kings can teach us about God's favor and the flawed people upon whom it rests (Part 3)

Last month, I led a breakout session at our denomination's annual national conference. Below is my presentation that was inspired by the 1-2 Kings commentary I co-authored. I am breaking the entire presentation up into three parts, to give emphasis to each kind of flaw and flawed leader. This is the third and final section.

Solomon and Hezekiah were both faithful at times but had their failures exposed and received judgment in undeniable ways. The later King Manasseh represents a third category of flawed leaders.

Manasseh is different in that he does not even pretend to follow the Lord. Despite that fact, by many metrics, he was a very successful ruler. The son of Hezekiah, Manasseh’s reign stands out because reigned as king for fifty-five years. That’s the longest reign recorded in the OT – he was king for a record amount of time, even though 2 Kings depicts him as wicked and unfaithful. 1-2 Kings lists numerous other wicked kings whose time was cut short because they failed to follow God. So what gives with Manasseh? 

Part of the answer is that Manasseh stands as an example of how bad spiritual leaders can sometimes thrive by all appearances. His legacy can teach us that God won’t always eliminate wicked leaders swiftly. 

The one truth we can count on though is that it is devotion to the Lord that is the only measuring stick for success that matters. Short-term prosperity is appealing, and worldly measurements may attract praise. But God is using a different rubric. And anyone serving in leadership of God’s people does well to follow it. Mark Driscoll is currently leading the second megachurch of his career. But there are enough red flags from both ministries to warn us against following, platforming, or supporting him as a spiritual leader.

One additional postscript on King Manasseh. While 2 Kings 21 paints a stark and clear picture of his wickedness, 2 Chronicles 33 offers a parallel account that notes how Manasseh repented of his evil ways after being deposed the Assyrians. It also states that he was actually restored to his throne late in life. The history of 2 Kings points to Manasseh greasing the skids for God’s national judgment on his people, while Chronicles offers the Manasseh as an example of true repentance.

So which is correct, Kings or Chronicles? The narratives compel us to answer “both”. Thanks to having a fuller picture of his life in Chronicles, Manasseh offers us a bonus lesson about how we often must live with the complexity of evil and good that can be found in one’s legacy.

And that complexity can remind us of our first lesson from Solomon. That because leaders can be brazenly immoral but ultimately humbled and repentant – we shouldn’t idolize any one leader or movement or harshly condemn them in judgment, as if we have divine knowledge of their hearts or divine insight into their whole story.

Conclusion

 As a child of the eighties and sports enthusiast growing up, one of my first personal heroes was the great NBA legend, Larry Bird. He was an all-time player: 3 straight MVPS, 3 NBA championships, and he was from Indiana just like me.

Imagine my excitement as an eight-year-old visiting the library and picking up a sports encyclopedia that included a short biographical feature on my favorite player. I ate up every detail about his background, college career, work ethic, accomplishments on the court.

Now also imagine my shock, when me - the baptized, church-going naïve young Christian - is reading this book and I come across this paragraph praising Bird for being such a down to earth regular guy, ‘Who loves nothing more than to have a beer while having a good time with this buddies.’

My poor innocent conscience was fractured. “What? He likes to drink alcohol? You mean Larry Bird might not be a good church-going Christian like me?”

Let’s put aside the fact that I had this assumption that Christians didn’t drink. All of a sudden this pure view of the world had changed. In my own sort of way, I had to think through how I viewed my heroes and the world at large.

Looking back, I realize that’s a simplified version of a more complicated process I want to offer us as we continue to wrestle with the tension of looking up to spiritual heroes who might get unmasked as wretched sinners. What are we to do when it happens to our favorite author, musician, preacher? What happens when it is our mothers or fathers?

Do we dismiss offenses as no big deal? Automatically condemn and angrily pile on with the mobs? And how are we to reconcile God’s apparent favor blessing these ministers and ministries that have such significant problems?

God’s temporary blessing is not an unqualified and eternal stamp of approval.

If God’s favor rested only on perfect and upstanding people, he never would have gotten anything done in history – except with Jesus. God’s grace - common and specific - is by definition undeserved and his divine ways often bless and use people whose sins make our stomachs churn. God’s overall eternal assessment starts with the heart and one’s devotion to God and his revealed will.

Additionally, we must carefully discern between what is flagrant sin and what is foolishness when we are assessing our fallen heroes.

Our heroes will fail, fall, and disappoint us in one sense or another. Flagrant sin must be seriously confronted and the ripple effects must be seriously dealt with. Sexual abuse must be reported to authorities not secretly addressed as an “internal matter”. Unrepentant misbehavior that takes the form of emotional abuse, harshness, or arrogance must be confronted and penalized if it continues.

Flagrant sin will have serious consequences. And to the extent that we can enact those consequences, we should do so with conviction. Our actions will vary depending on how close we are to the situation of course but we should seek serious penalties for serious infractions, that is biblical justice.

Actions we take may be as basic as unfollowing on social media, unsubscribing to podcasts or discarding their books. It may be more significant of course. We may see fit to personally warn others of the truth or personally enact the biblical restoration and confrontation process. When flagrant sin is revealed by those in our own churches or ministries, removal and restitution should be part of the process in the aftermath. Personal restoration and repentance should be high priorities, but professional reinstatement is generally unwise. As Tim Keller said, “To forgive someone who wronged you does not mean you have to immediately trust him or her. Trust has to be re-earned.” https://www.thegospelcoalition.org/article/tim-keller-forgive/

Foolishness must also be directly addressed, and its victims likewise cared for. Better accountability and guardrails will be needed. If humility and repentance are evident in the offending party, we can move forward optimistically that the foolish errors have led to learning opportunities.  But it is a fine line. On one hand, Christians and Christian organizations are often overeager to identify sorrow for repentance and rush restoration in cases that do not warrant it (See Carl Lentz). We should remember that sorrow for being caught is not the same as godly repentance. Let’s also remember that restoration of fellowship doesn’t necessarily mean restoration to leadership.

On the other hand, foolish actions should not permanently disqualify a leader from ever leading again. Caution and discernment should guide any decision making. Patience and time should be important factors in these situations.

In all cases we would do well to pray for restoration and repentance and any actions we might take should have keep those goals in mind. And in all cases we need to remember that only our wonderful, merciful Savior is worthy of our total allegiance. Only Jesus embodied the perfect King, coming as a servant to seek and save the lost.

Whether we are talking about King Solomon or the King of Pop or some other fallen hero, we can help resolve the confusion of these situations if we do the important work to discern whether they are guilty of flagrant sin or foolishness.

-        Don’t ever make an idol out of anybody.

-        Realize foolishness can tarnish a legacy but won’t always ruin it.

-        Remember that devotion to the Lord is the only measurement of success that really matters.

Home Worship - 4/19/20

Here's this week's Worship Supplement to go along with our message in Romans 11.

Sermon

This week's message can be accessed on our FB page here: https://www.facebook.com/Milford-First-Brethren-Church-106750154192984/
Or through our website here: https://www.milfordfirstbrethren.org/live.html (video will post by Sunday afternoon)

Study Guide Questions

After - or even as - you listen to the sermon, try digging deeper into the text by working through these questions:

1. What evidence does Paul give that God hasn't outright rejected Israel? 11:1-6
2. What is God's purpose in allowing Israel's rejection?  11:11
3. What does Paul hope to do as he preaches Jesus to the Gentiles? 11:13-14
4. How can we be sure God will draw Israel back to himself?  11:28-29
5. Given God's plan to redeem both Jew and Gentile, how should we respond?  11:33-36

Worship Songs

Weekly Devotional Guide

• Monday - 1 Kings 19
• Tuesday - Psalm 69
• Wednesday - Psalm 92
• Thursday - Isaiah 29:1-10
• Friday - Isaiah 29:11-14
• Saturday - John 15:1-17

If you wanted some good perspective from a Christian journalist and author, I'd encourage you to also read this article that I find to be a convicting yet fair assessment of our response as Christ-followers: https://www.theamericanconservative.com/dreher/are-we-christians-the-rich-young-ruler-covid-19/

Coming down off a high - Sermon Snippets

I've taken a break from blogging but now I hope to be "back and better than ever" (s/o to Mike & Mike). I'm putting "Music Monday" on hiatus for now and going to bring back "Sermon Snippets" moving forward. 

These posts will feature tidbits and/or last minute cuts from my sermons that I find interesting. One common problem pastors face is deciding what to cut from their messages - or rather, not realizing they need to cut material out to keep their audience focused. I'm writing a commentary on 1-2 Kings currently so there should be plenty of material. To keep up with my sermon series, you can listen here.

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Being a sports fan, I see it all the time. A team pulls off a big win only to fall flat on their face against a lesser opponent. This is a theme that threads throughout Scripture's story. 

• Israel is conquering the Promised Land and defeats the unconquerable city of Jericho. Then they turn around and are trounced when trying to attack the much less formidable Ai (Josh.6-7)
• David is anointed to be the next king and defeats Goliath in their famous battle (1 Sam.16-17). He then spends years dodging spears and hiding in caves until he gets the throne (2 Sam. 2-5).
• Elijah confronts and defeats the prophets of Baal on Mt. Carmel (1 Kings 18) only to be overwhelmed by discouragement soon after (1 Kings 19).
• In less that 24 hours, Peter goes from boldly vowing to never abandon Jesus to denying him three times (Matt.26:33-35, 69-75)

Everything about 1 Kings 8 points to this being another probable letdown. This chapter is an account of one of the most glorious worship services of all time. Solomon completes the Temple of the Lord in Jerusalem and the nation dedicates it with a special celebration. 

So when the music has faded and the offerings have all been offered, God visits Solomon to offer him instruction that will greatly help him and his people not fall into that trap. Both positively and negatively, he reminds the king of the importance of undivided loyalty to God and faithfully following his Law. 

Faithfulness to God needs to guide us, whether we're experiencing victory or struggling with defeat. God takes notice and truly cares - not just that we reach a spiritual mountaintop - but also that we use it to grow and be better followers of Jesus. Anything else is just sentimentality or emotionalism not true spirituality.