When you've been labeled a certain way, it gets hard to shed that reputation. Sometimes those are earned. But I've recently been thinking about how many times in my life I believed something about someone based on no evidence at all and/or because all my peers did.
This has all been provoked by my current sermon series on misunderstood women of Scripture. All of these characters have been unfairly maligned to one extent or another, but this past week when we looked at Mary Magdalene was a doozy.
She's been cast as a everything from a reformed prostitute to Jesus' secret wife. None of these theories are rooted in Scripture though. Luke 8 mentions her as a close follower of Jesus who had been delivered from demonic possession. But there's nothing about sexual immorality or anything of that kind in any of the Gospel accounts which never hold back on people's sin.
In reality, she demonstrates a high-level of devotion both as a student and a supporter of Jesus. Her life was a dramatic witness to Jesus' divine power and she was undoubtedly a key source for the Gospel writers as they compiled their accounts of Jesus' life.
She's an example of how God can transform us, just not in the scandalous way we've been led to believe. And she's also an example of how we can faithfully follow Jesus as disciples.
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| Renaissance artists helped perpetuate these myths about Mary Magdalene, portraying her in a penitent-but-sensual light. |
FWIW, this all started (probably), with a sermon Pope Gregory gave in AD 591. He confused and conflated a couple different stories of a couple different women (Luke 7, 8, John 12) and made them all about Mary M.
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